Ber-Islam Secara Lokalitas Dalam Fenomena Tradisi Anter Calon Istri Pasca Khitbah Di Desa Serut Kecamatan Panti Kabupaten Jember Dalam Perspektif Maslahah Ibnu Asyur

Abstract

In marriage it always begins with Khitbah and Proposal, in the technical context often between Islamic values mixed and struggling with traditions where Islam is understood, one of the unique things is the Phenomenon of the Tradition of Anter Prospective Wife After Khitbah, this phenomenon is unique because it rarely occurs in the context of Islamic religiosity in Indonesia, this paper wants to conduct an in-depth study of Islam in Locality in the Phenomenon of the Tradition of Anter Prospective Wife After Khitbah in Serut Village, Panti District, Jember Regency in the Perspective of Mashalah Ibn Asyur, there are two important questions in this article, first how is the phenomenon of the Tradition of Anter Prospective Wife After Khitbah in Serut Village, Panti District, Jember Regency? and second how is the Phenomenon of the Tradition of Anter Prospective Wife After Khitbah in Serut Village, Panti District, Jember Regency in the Perspective of Mashalah Ibn Asyur? by using empirical research methods with phenomenal studies to explore the Phenomenon of the Tradition of Antering the Prospective Wife After the Engagement in Serut Village, Panti District, Jember Regency in the Perspective of Mashalah Ibn Asyur and then the data mining process used Observation, interviews and documentation to first find out the Phenomenon of the Tradition of Antering the Prospective Wife After the Engagement in Serut Village, Panti District, Jember Regency and secondly the analysis of Ushul fiqh of the Maslahah concept of Ibn Asyur in the Phenomenon of the Tradition of Antering the Prospective Wife After the Engagement in Serut Village, Panti District, Jember Regency. The results of this study show first, the Tradition of antering the prospective wife after the engagement is carried out when the prospective wife and her family visit the prospective husband's house, then when finished, the prospective wife does not go home with her family but stays for a while at the prospective husband's house, then after a few hours, she is taken home by her prospective husband riding a motorbike. 2. Based on Ibn Asyur's maslahah theory, this tradition meets the standards of maslahah, including tahsiniyyah, juz'iyyah, and zonniyah. This tradition is able to elaborate on Islamic values embedded in local culture, demonstrating that Islam is a flexible religion.